Multi-Ethnic Norway and Norweigian Immigration

By Eriksen, Thomas Hylland | International Journal of Humanities and Peace, Annual 2002 | Go to article overview

Multi-Ethnic Norway and Norweigian Immigration


Eriksen, Thomas Hylland, International Journal of Humanities and Peace


Norway is generally regarded as a homogeneous country with a small, scattered population who speak the same language and belong to the same culture. Nevertheless, like almost every other country--it has always consisted of an ethnic and cultural mix of peoples.

The Sami and Finnish speaking groups in the north are the best-known minorities, but the gypsies and the so called taters (a group related to the gypsies) have been a permanent component of Norwegian society for hundreds of years. One should not forget either that immigration from Germany, Denmark. Sweden and Finland has in certain periods been both important and of considerable proportions, right since the Middle Ages.

Nevertheless, it is only in the last ten years that the issue of ethnic minorities has appeared on the agenda in the Norwegian community. This is due to a number of factors, among them the growth of the Sami movement. But the most important is the immigration from non-European countries. Up to the late 1960s, there were virtually no immigrants in Norway from countries outside Europe. Now, there are more than 100,000 immigrants and they constitute two and a half per cent of the population. In comparison with other countries like Sweden and Great Britain Norway has few immigrants, but immigration and the new, multiethnic nature of the community have nevertheless a central place in popular debate.

The first and still the largest group of non-European immigrants were the Pakistanis. They were initially invited to Norway as "guest workers" in 1969 and within a few years were followed by others from the same parts of Pakistan, often relatives. During this same period immigrants also came from other countries, most importantly Turkey.

Like many other West European countries, Norway imposed a ban on immigration in 1975. The economy had deteriorated and unemployment was on the rise. There was no longer a need for unskilled labor. But immigration from these same countries continued in the 1970s and into the 80s as a result of factors such as family reunions.

Many immigrants came to Norway in the 1980s and 90s too. This was no longer a question of imported labor but human rights put into practice. The immigrants of this period were mainly political refugees, coming from countries like Pinochet's Chile, Khomeini's Iran, Sri Lanka, where civil was raged, Vietnam, Turkish Kurdistan, Somalia and the former Yugoslavia.

A Norwegian integration policy is formulated

Strictly speaking an immigrant is a person who was born in a different country to the one where he or she now lives. Thus, Swedes, Britons and North Americans who live in Norway are just as much immigrants as are the Pakistanis and Kurds. Most immigrants from other rich countries--who comprise about half of the total immigrant population (about 100,000) come to Norway either as students, in order to marry a Norwegian or because they possess some special skill. These are not regarded as immigrants by the Norwegian authorities and will therefore not be dealt with in this article.

The circumstances of life for the various types of immigrant vary considerably. The first wave of immigrants from countries such as Pakistan and Turkey consisted mainly of young men without much education. The big majority of Pakistani immigrants in Norway come from a small cluster of villages near Lahore in the Pakistani Punjab. They have largely settled down and have homes, families and jobs in the Oslo region (including Drammen) some miles to the southwest. They have a number of organizations, religious communities, family networks, publications and other links which give them deep social roots. Many of them have children who are nearing adulthood and who have lived all their lives in Norway.

From the beginning the situation for refugees differed from that of persons who came to Norway to work. …

The rest of this article is only available to active members of Questia

Already a member? Log in now.

Notes for this article

Add a new note
If you are trying to select text to create highlights or citations, remember that you must now click or tap on the first word, and then click or tap on the last word.
One moment ...
Default project is now your active project.
Project items
Notes
Cite this article

Cited article

Style
Citations are available only to our active members.
Buy instant access to cite pages or passages in MLA 8, MLA 7, APA and Chicago citation styles.

(Einhorn, 1992, p. 25)

(Einhorn 25)

(Einhorn 25)

1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

Note: primary sources have slightly different requirements for citation. Please see these guidelines for more information.

Cited article

Multi-Ethnic Norway and Norweigian Immigration
Settings

Settings

Typeface
Text size Smaller Larger Reset View mode
Search within

Search within this article

Look up

Look up a word

  • Dictionary
  • Thesaurus
Please submit a word or phrase above.
Print this page

Print this page

Why can't I print more than one page at a time?

Help
Full screen
Items saved from this article
  • Highlights & Notes
  • Citations
Some of your highlights are legacy items.

Highlights saved before July 30, 2012 will not be displayed on their respective source pages.

You can easily re-create the highlights by opening the book page or article, selecting the text, and clicking “Highlight.”

matching results for page

    Questia reader help

    How to highlight and cite specific passages

    1. Click or tap the first word you want to select.
    2. Click or tap the last word you want to select, and you’ll see everything in between get selected.
    3. You’ll then get a menu of options like creating a highlight or a citation from that passage of text.

    OK, got it!

    Cited passage

    Style
    Citations are available only to our active members.
    Buy instant access to cite pages or passages in MLA 8, MLA 7, APA and Chicago citation styles.

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn, 1992, p. 25).

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences." (Einhorn 25)

    "Portraying himself as an honest, ordinary person helped Lincoln identify with his audiences."1

    1. Lois J. Einhorn, Abraham Lincoln, the Orator: Penetrating the Lincoln Legend (Westport, CT: Greenwood Press, 1992), 25, http://www.questia.com/read/27419298.

    Cited passage

    Thanks for trying Questia!

    Please continue trying out our research tools, but please note, full functionality is available only to our active members.

    Your work will be lost once you leave this Web page.

    Buy instant access to save your work.

    Already a member? Log in now.

    Search by... Author
    Show... All Results Primary Sources Peer-reviewed

    Oops!

    An unknown error has occurred. Please click the button below to reload the page. If the problem persists, please try again in a little while.