Angry Asian-American Anthology

By Rubin, Merle | The Christian Science Monitor, September 19, 1991 | Go to article overview

Angry Asian-American Anthology


Rubin, Merle, The Christian Science Monitor


IN the United States, the old belief in assimilation - the so-called "melting pot has fallen into disfavor. Members of minority groups have taken a long, hard look at their parents' or grandparents' eagerness to shed a distinctive heritage in the rush to become "Americanized." But what happens when the drive toward ethnic identification - toward the proliferation of special interest groups, each demanding its share of a shrinking pie - is not being counterbalanced by a correspondingly strong drive toward unity, cohesion, and cooperation?

Such were the thoughts that went through my mind as I read Frank Chin's long, rambling, rather strident essay, "Come All Ye Asian American Writers of the Real and the Fake," which opens the new collection of Chinese-American and Japanese-American literature that he has edited, along with Jeffery Paul Chan, Lawson Fusao Inada, and Shawn Wong. "The Big AIIIEEEEE!" is a sequel to their earlier (1974) collection of Asian-American writers entitled simply "AIIIEEEEE!" Both titles refer to the crude caricature of the screaming yellow man that was a staple of white popular culture in the United States.

The purpose of an anthology like this is to allow us to hear Asian-Americans speaking for themselves, in their own voices. One of the most interesting features of this particular anthology is the wide range of materials it draws upon.

There are poems, short stories, excerpts from novels like Joy Kogawa's "Obasan" and Louis Chu's "Eat a Bowl of Tea," an excerpt from a play: Wakako Yamauchi's "And the Soul Shall Dance," and captioned drawings from Taro Yashima's autobiographical picture book, "Horizon Is Calling." There's even an entire one-act play, "Laughter and False Teeth," about life in one of the concentration camps where Japanese-Americans were interned during World War II.

Broadening the term "literature" to include almost any variety of written or printed material, the editors offer us "An English-Chinese Phrase Book" compiled in 1875 by Wong Sam and assistants, which was widely used by Chinese immigrants trying to make their way in the alien world of the American West. There is also an excerpt from Michi Weglyn's pioneering study, "Years of Infamy: The Untold Story of America's Concentration Camps."

The common denominator of these wide-ranging selections is the way in which they challenge stereotyped perceptions about Asian-Americans, whether it be the stereotype of the crafty heathen Chinese promulgated by white racists in the 19th century or of the reformed, Christianized, eager-to-be-Americanized Oriental so dear to the hearts of Western missionaries then and now.

The Asian-American that Chin and his associates present in place of this passive little brother to the white man is the proud product of a vital and venerable civilization: a self-reliant "soldier" modeling his or her actions on the heroic Confucian tradition. …

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