Floyd R. Horowitz
Mr. Ellison's Invisible Man is an intelligent, young Negro attuned to what he considers the clarion philosophy of the white world--"keep this nigger boy running." At first we find him like a bear, by his own admission, hibernating, unknown to anyone in a Harlem tenement basement. There he reflects upon his past experience, which soon, like Dante's travail to the blinding light of knowledge, is to be recounted. We can meanwhile understand symbolically one of his preoccupations. Around him in this dark basement he has rigged electric fixtures. He has tapped a power line and currently is stealing the electricity that illuminates his hibernation. On the ceiling and walls there are now 1369 lighted bulbs. Such enlightment metaphorically sets the tone of the book. It is from one frame of reference a psychological study, impressionistically told.
So begins the story. In the South, once, a Negro boy was awarded by the whites a scholarship to a Negro state college. He was to learn the tradition of Booker T. Washington--practical service to the Negro community, humble dignity (at least in public), intellectualized acceptance of white authority. And naively on that foundation he frames his goals, and affixes in the rafters the hopeful branch of religion. Diligently and in innocence he learns to conform. As a reward, in his third year, he is chosen to chauffeur a visiting white trustee of the college.
The day is a disaster. Taking a back road he allows the delicately sensitive trustee to see the Negro in all his squalor. Following a conversation with a farmer who is known to have committed incest, the trustee faints and is carried to the only available haven, a saloon and brothel just then at the height of its weekly business with the Negro ambulatory Vets of a mental institution. Within the day our hero is dismissed from the college of conformity, on the morrow traveling North to the expectation of greater freedom.
In short order, thus upon the verge of manhood, other disillusionments follow. The letters of recommendation which he carries from the college president prove treacherous. In the North he is economically exploited. Because of his skill as a public speaker he is enlisted by the Communists and later duped. In the shadow of each rebuff he distinguishes his grandfather's enigmatic smile and hears his words: "overcome 'em with yesses." Accordingly, the race of his experience in the South and North exhausts his consciousness of self. He finds that in running he is nowhere. Like a continually endangered Odysseus under the polyphemal white eye of society, he is Noman. The whites are blind to him, he is invisible to himself, having failed in a succession of roles. While in itself this is a kind of knowledge by suffering, it is more than he can bear. His self-imposed basement exile is therefore an escape from responsibility, if also from the inequity of a hostile world. The winter of his discontent, he knows, must come to its hibernative end, and he must chance the new spring, yet for the time--and for the emphasis of the novel--his past disillusioning experience must be narrated.