THE MORMONS AND MORMONISM.
SALT LAKE, CITY, July 18, 1859.
SINCE my interview with Brigham Young, I have enjoyed opportunities for studying the Mormons in their social or festive and in their devotional assemblies. Of private social intercourse--that is, intercourse between family and family--I judge that there is comparatively little here; between Mormons and Gentiles or strangers, of course still less. Their religious services (in the tabernacle) are much like those that may be shared or witnessed in the churches of most of our popular sects; the music rather better than you will hear in an average worshiping assemblage in the states; the prayers pertinent and full of unction; the sermons adapted to tastes or needs different from mine. They seemed to me rambling, dogmatic, and ill-digested; in fact, Elder Orson Pratt, who preached last Sunday morning, prefaced his harangue by a statement that he had been hard at work on his farm throughout the week, and labored under consequent physical exhaustion. Elder John Taylor (I believe he is one of the Twelve; at all events he is a high dignitary in the church, and a man of decided natural ability) spoke likewise in the afternoon with little or no premeditation. Now, I believe that every preacher should be also a worker; I like to see one mowing or pitching hay in his shirt-sleeves; and I