Social Theory: The Multicultural and Classic Readings

By Charles Lemert | Go to book overview

Toynbee says in A Study of History that it may be the Negro who will give the new spiritual dynamic to Western civilization that it so desperately needs to survive. I hope this is possible. The spiritual power that the Negro can radiate to the world comes from love, understanding, good will, and nonviolence. It may even be possible for the Negro, through adherence to nonviolence, so to challenge the nations of the world that they will seriously seek an alternative to war and destruction. In a day when Sputniks and Explorers dash through outer space and guided ballistic missiles are carving highways of death through the stratosphere, nobody can win a war. Today the choice is no longer between violence and nonviolence. It is either nonviolence or nonexistence. The Negro may be God's appeal to this age--an age drifting rapidly to its doom. The eternal appeal takes the form of a warning: "All who take the sword will perish by the sword."❖

C. Wright Mills ( 1916-1962) was born in Waco, Texas. After undergraduate studies at the University of Texas, Mills did his doctoral work at the University of Wisconsin. There, he met Hans Gerth, with whom he edited, translated, and introduced From Max Weber, a still-important collection of Weber's writings. After teaching in what he considered a provincial exile at the University of Maryland, Mills moved to Columbia and the Bureau of Applied Social Research in 1945. His earliest days at Columbia were spent in empirical social research. Yet he never became an accepted member or even a full professor in Columbia's department. In the 1950s, Mills became much more the public intellectual, while teaching primarily undergraduates at Columbia. Works like Power Elite, Listen Yankee! White Collar, and The Causes of World War Three--all written in this period--brought him much public acclaim and informal membership in New York's Left, intellectual elite. Mills was considered arrogant by many colleagues and a hero by many of his readers. He dressed and played the part of the young intellectual radical--complete with leather jacket and motorcycle. However, he suffered from a chronic heart condition that killed him at age forty-five in 1962, the year of SDS's Port Huron Statement. Mills was a source of intellectual inspiration to younger radicals and social theorists because, true to his ideal of the sociological imagination, his writings based strong critical ideas on careful empirical work. He read Weber in relation to Marxand the American pragmatists. He sought to unite the best of European and American classical theory into a social philosophy for the New Left.


The Sociological Imagination

C. Wright Mills ( 1959)

The sociological imagination enables its possessor to understand the larger historical scene in terms of its meaning for the inner life and the external career of a variety of individuals. It enables him to take into account how individuals, in the welter of their daily experience, often become falsely conscious of their social positions. Within that welter, the framework of modern society is sought, and within that

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From The Sociological Imagination by C. Wright Mills, Copyright © 1959 by Oxford University Press, Inc. Renewed 1987 by Yaraslava Mills. Used by permission of Oxford University Press, Inc.

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