sion for military exploit from his intimacy with the discoverers. Accordingly, while at Carthagena, he was visited by an impulse of the kind, and undertook an enterprise that would have been worthy of his friend Ojeda. He had been told by the Indians that about twenty-five leagues to the west lay a province called Zenu, the mountains of which abounded with the finest gold. This was washed down by torrents during the rainy season, in such quantities that the natives stretched nets across the rivers to catch the largest particles; some of which were said to be as large as eggs.
The idea of taking gold in nets captivated the imagination of the Bachelor, and his cupidity was still more excited by further accounts of this wealthy province. He was told that Zenu was the general place of sepulture of the Indian tribes throughout the country, whither they brought their dead, and buried them, according to their custom, decorated with their most precious ornaments.
It appeared to him a matter of course, therefore, that there must be an immense accumulation of riches in the Indian tombs, from the golden ornaments that had been buried with the dead through a long series of generations. Fired with the thought, he determined to make a foray into this province, and to sack the sepulchres! Neither did he feel any compunction at the idea of plundering the dead, considering the deceased as pagans and infidels, who had forfeited even the sanctuary of the grave, by having been buried according to the rites and ceremonies of their idolatrous religion.
Enciso, accordingly, made sail from Carthagena and landed with his forces on the coast of Zenu. Here he was promptly opposed by two caciques, at the head of a large band of warriors. The Bachelor, though he had thus put on the soldier, retained sufficient of the spirit of his former calling not to enter into quarrel without taking care to have the law on his side; he proceeded regularly, therefore, according to the legal form recently enjoined by the crown. He caused to be read and interpreted to the caciques the same formula used by Ojeda, expounding the nature of the Deity, the supremacy of the pope, and the right of the Catholic sovereigns to all these lands, by virtue of a grant from his holiness. The caciques listened to the whole very attentively and without interruption, according to the laws of Indian courtesy. They then replied that, as to the assertion that there was but one God, the sovereign of heaven and earth, it seemed to them good, and that such must