THE clays were thronged with experience for White Fang. During the time that Kiche was tied by the stick, he ran about over all the camp, inquiring, investigating, learning. He quickly came to know much of the ways of the man-animals, but familiarity did not breed contempt. The more he came to know them, the more they vindicated their superiority, the more they displayed their mysterious powers, the greater loomed their god-likeness.
To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at man's feet, this grief has never come. Unlike man, whose gods are of the unseen and the overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit--unlike man, the wolf and the wild dog that have come in to the fire find their gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hind-legs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.
And so it was with White Fang. The man-animals were gods unmistakable and unescapable. As his mother, Kiche, had rendered her allegiance to them at the first cry of her name, so he was beginning to render his allegiance. He gave them the trail as a privilege indubitably theirs. When they walked, he got out of their way. When they called, he came. When they threatened, he cowered down. When they commanded him to go, he went away hurriedly. For behind any wish of theirs was power to enforce that wish, power that