ments and cultural contributions, past and prospective. It must be increasingly recognized that the Negro has already made very substantial contributions, not only in his folkart, music especially, which has always found appreciation, but in larger, though humbler and less acknowledged ways. For generations the Negro has been the peasant matrix of that section of America which has most undervalued him, and here he has contributed not only materially in labor and in social patience, but spiritually as well. The South has unconsciously absorbed the gift of his folk-temperament. In less than half a generation it will be easier to recognize this, but the fact remains that a leaven of humor, sentiment, imagination and tropic nonchalance has gone into the making of the South from a humble, unacknowledged source. A second crop of the Negro's gifts promises still more largely. He now becomes a conscious contributor and lays aside the status of a beneficiary and ward for that of a collaborator and participant in American civilization. The great social gain in this is the releasing of our talented group from the and fields of controversy and debate to the productive fields of creative expression. The especially cultural recognition they win should in turn prove the key to that revaluation of the Negro which must precede or accompany any considerable further betterment of race relationships. But whatever the general effect, the present generation will have added the motives of self- expression and spiritual development to the old and still unfinished task of making material headway and progress. No one who understandingly faces the situation with its substantial accomplishment or views the new scene with its still more abundant promise can be entirely without hope. And certainly, if in our lifetime the Negro should not be able to celebrate his full initiation into American democracy, he can at least, on the warrant of these things, celebrate the attainment of a significant and satisfying new phase of group development, and with it a spiritual Coming of Age.
Labor may lose all the battles, but it will win the class war. Labor has seemed to lose every battle, every strike and frameup for the past hundred years, and yet today there is a Soviet Russia, a nascent Soviet China, a great international labor movement. Labor is doggedly and surely winning its great war for the management of the world.
Every day this is evidenced, too, on the cultural front. It is difficult for the bourgeois intellectuals to understand or acknowledge this. One of their favorite superstitions is that culture is always the product of a few divinely ordained individuals, operating in a social vacuum.
We know and assert that culture is a social product; as bees who feed upon sumach or buckwheat produce honey of those flavors, so will the individuals living within a specific social environment give off an inevitably flavored culture.____________________