We don't know what women's vision is. What do women's eyes see? How do they carve, invent, decipher the world? I don't know. I know my own vision, the vision of one woman, but the world seen through the eyes of others? I only know what men's eyes see.
So what do men's eyes see? A crippled world, mutilated, deprived of women's vision. In fact men share our malaise, suffer from the same tragedy: the absence of women particularly in the field of cinema.
If we were responsible for this absence, couldn't they complain about it? "After all," they would say, "we have communicated our images, our vision to you; you are withholding yours. That is why we present a castrated universe, a life whose essential answers are unknown to us. We make films, we attempt to say, to translate, to destroy, to know, to invent, and you condemn us to a monologue that confines us to stale repetition, an isolation such that we are becoming petrified in endless narcissism. We have only fathers. We see only through our own fantasms, our malaise, the tricks we play on you, our renunciations (this network of conventions which replaces you and propagates itself dangerously at every level of our work) and the vacuum created by your absence and the dolls who fill it and whom we have fabricated. And we do not know how you see us. You do not look at us, etc."
We don't hear such complaints and for obvious reasons. Because this blindness to women's vision, which in fact prohibits any global vision of the world, any vision of the human species, has been fashioned by men for our mutual impoverishment.
How can male directors today not beg women to pick up the camera, to open up unknown areas to them, to liberate them from their redun-
"Le regard des femmes" [What women's eyes see] in Paroles. . . elles tournent [Speak up. . . women are shooting films] ( des femmes, 1976). This book is a collection of essays written by feminist film makers and actresses who belonged to the group "Musidora."