When the first Post-Impressionist Exhibition was held in these Galleries two years ago the English public became for the first time fully aware of the existence of a new movement in art, a movement which was the more disconcerting in that it was no mere variation upon accepted themes but implied a reconsideration of the very purpose and aim as well as the methods of pictorial and plastic art. It was not surprising, therefore, that a public which had come to admire above everything in a picture the skill with which the artist produced illusion should have resented an art in which such skill was completely subordinated to the direct expression of feeling. Accusations of clumsiness and incapacity were freely made, even against so singularly accomplished an artist as Cézanne. Such darts, however, fall wide of the mark, since it is not the object of these artists to exhibit their skill or proclaim their knowledge, but only to attempt to express by pictorial and plastic form certain spiritual experiences; and in conveying these, ostentation of skill is likely to be even more fatal than downright incapacity.
Indeed, one may fairly admit that the accusation of want of skill and knowledge, while ridiculous in the case of Cézanne, is perfectly justified as regards one artist represented — for the first time in England — in the present Exhibition, namely, Rousseau. Rousseau was a custom-house officer who painted without any training in the art. His pretensions to paint made him the butt of a great deal of ironic wit, but scarcely anyone now would deny the authentic quality of his inspiration or the certainty of his imaginative conviction. Here then is one case where want of skill and knowledge do not completely obscure, though they may mar, expression. And this is true of all perfectly naive and primitive art. But most of the art here seen is neither naïve nor primitive. It is the work of highly civilized and modern men trying to find a pictorial language appropriate to the sensibilities of the modern outlook.
Another charge that is frequently made against these artists is that they allow what is merely capricious, or even what is extravagant and eccentric, in their work — that it is not serious, but an attempt to impose on the good-natured tolerance of the public. This charge of insincerity and extravagance is invariably made against any new manifestation of creative art. It does not of course follow that it is always wrong. The desire to impose by such means certainly occurs, and is sometimes temporarily successful. But the feeling on the part of the public may, and I think in this case does, arise from a simple misunderstanding of what these artists set out to do. The difficulty springs from a deep-rooted conviction due to long-established custom, that the aim of painting is the descriptive imitation of natural forms. Now, these____________________